The Holy Rosary
Please
note:
Many, if not most,
proclaimed Catholics call the Holy Rosary a ‘prayer’.
This is technically
correct, and I urge the reader, if truly Catholic, not to be a Catholic
fundamentalist (CF) about it. Yet it does bear noting how the Rosary is really
a devotion. This is because
it is both a series of lots of individual prayers and because the primary
purpose in praying it is --- given that the Catholic who prays is of adequate
intelligence & adequate experience to do so --- to deeply contemplate the Mysteries of the
Rosary. Whether or not you are always successful, by all means, pray it! But
aim for meditating on the mysteries.
First, though, what is
the Rosary?
As a prayer or devotion,
it is the
Apostle’s Creed, an
Our Father, 3
Hail Marys, a Glory Be; then
a series of 1 Our Father, 10 Hail Marys & 1 Glory Be (including a
‘Fatima prayer’ when well-informed, lately), this latter series of
1 Our Father, 10 Hail Marys, 1 Glory Be & the Fatima prayer said 5 times
over in a row; then a concluding prayer, the Hail Holy Queen, in order to tie
everything together. (Albeit, heads up, Catholics often add one more after the
Hail Holy Queen.)
As a physical object or
sacramental, it is the cord and spaced beads, 54 in sum total, plus a crucifix,
arranged in a loop with a small tail attached (consisting of 4 of the beads and
the crucifix). In recent times, at least, there will almost always be a Marian
centerpiece acting as a link between the loop & tail. This, then, making
for a total of 56 beads & accoutrements altogether.
These Rosary beads, by
the way, in addition to being what theologians call a ‘sacramental’
(meaning: it’s not equivalent to a Sacrament, being as powerful
& efficacious in obtaining one graces, nevertheless, it is well worth it
to avail one’s self of the graces available via the sacramental
--- Rosary beads are such, Latin is also such with power & graces through
saying Catholic prayers or devotions in this long hallowed language, the relics
of a saint are such, and so forth and so on), are permitted a true Roman
Catholic to wear around one’s neck in an emergency, such as
war, famine, plague, or the Great Apostasy we endure.
And when it comes to
actually praying the Rosary… and given it is meant primarily as a
meditation on the mysteries… then these Rosary beads play a crucial &
practical role. To wit, they allow the Catholic who is praying to think upon
the mysteries without having to worry about keeping track of each prayer,
especially the 10 Hail Marys in a row that are prayed during each mystery.
I.e., one holds each bead in succession between one’s fingers, sliding
the next bead over as one finishes a Hail Mary and progresses to the next Hail
Mary. The other prayers, such as an Our Father or Glory Be, typically have
beads that are a little separated from the ten-in-a-row Hail Mary beads, which
are side by side but movable by a bit so as to allow one to count by sliding
them, without having distractions in having to think about it consciously. Once
a Catholic has the process down, prayers memorized, it’s
‘automatic’. You may meditate.
And how did the Holy
Rosary devotion come to be?
You will not find it
mentioned in Sacred Scripture (one of two twin pillars upon which the One True
Religion of Roman Catholicism is founded). It is, rather, a part of Sacred
Tradition (the other one of these twin pillars). And yet… there is no
evidence I have found to tell us it goes back, in its present form, to the very
first century with Christ & His Apostles. Why, then, do Catholics dare
to pray it? Moreover, why do wise Catholics nowadays say it’s crucial
to pray it daily?
The answer is closely
connected to the
The Hail Mary.
Indeed, to the Blessed
Ever-Virgin Mary Herself.
And Who is She? Why is
Mary so important?
Because the Uncreated Creator
of Everything That Exists chose Her… and Immaculate Mary alone… to
be the Mother of His Son. That’s right. An Almighty Maker --- the Triune
God of the Catholic Church --- selected tiny Mary, from All of Eternity, to be
His Mother. The Blessed Virgin Mary did not ‘make’ God. No real
Catholic has ever thought this. Nor do real Catholics ‘equate’ Mary
to God.
No. All we do is
acknowledge a fact: God chose to come to us via Mary.
Think about it. So as to
give wicked human beings conceived in Original Sin opportunity to save their
immortal souls, Jesus could have chosen, via the Holy Ghost, to
instantaneously infuse knowledge of the Roman Catholic Faith in every human
mind. He also could have chosen to make an acceptable Eternal Sacrifice
for our damnable sins in some way other than He did. So why didn’t He?
He could have
chosen to appear to us in real physical & human form with an instantaneous
adult Incarnation, since this is no obstacle to a God Who makes what He makes
out of nothing. Having appeared out of nowhere and doing plenty of miracles to
stun us into listening and taking what He says seriously, He could have
then chosen to die on the Cross in this way. Hence… why didn’t He?
Ever wonder why
Jesus Christ chose to incarnate as a wee little baby?
In the Virginal Womb
of a Mother Whose Name happens to be Mary?
We find the solution to
this riddle in Church’s Sacred Scripture:
“Who being in the
form of God, thought it not robbery to be equal with God: but emptied
himself, taking the form of a
servant [human beings], being made in the likeness of men, and
in habit found as a man [in everyday human life, Jesus was just like you &
I or any member of humanity]. He humbled
himself, becoming obedient unto death, even to the death of the
cross. For which cause [for this very reason] God also hath [has]
exalted him [i.e., the God-Man, Jesus Christ, about Whom the Spirit of
Truth through St. Paul the Apostle has been teaching us], and hath given him a name which is above all names:
that in [that at --- to wit, whenever someone truly Catholic, during the world
to come, officially invokes this Divine Name] the name of Jesus every knee should bow, of those
that are in heaven, on earth, and under the earth [viz., including the damned
in hell]…” (Philippians 2:6-10 DRC, all emphases & annotations
added in this or other quotations from God’s Singularly Roman
Catholicism’s Holy Writ)
Which is why this very
same Jesus Christ, the Eternal God-Man, says:
“You know that the
princes of the Gentiles [all leaders of non-Catholics] lord it over them; and they that are the greater, exercise
power upon them [that is, all who have more power love to wield it over those
with less power]. It shall not be so
among you [Catholics shouldn’t act like non-Catholic
persons when it comes to power & authority; they should be very, very different
from the non-Catholic]: but whosoever will be the greater among you, let him be your minister [like a
person who serves]: And he that will be first among you, shall be your servant. Even as the Son of man [Jesus
Christ!] is not come to be ministered unto, but to minister, and
to give his life [as] a redemption for many… He that is the greatest among you shall be your servant. And
whosoever shall exalt himself shall be humbled: and he that shall
humble himself shall be exalted [whoever says or does something with
the aim of making his or her self look greater in the estimation
of others will wind up looking less in the end; whereas those
attempting to look punier in the estimation of others will, because
of this motivation, end up looking greater].” (Matthew
20:25b-28, 23:11-12 DRC)
Comprehending? God
Himself, as the Greatest, chose to become the Least.
By being conceived in the
womb of a mere young Girl, as a tiny little Baby.
This is why Our
Creator did not choose countless other ways to do so.
Yet what has this to do
with the Blessed Ever-Virgin Mary and Her Most Holy Rosary? Both non-Catholics
(if they’re even aware of the Rosary and think about it…) and real
Catholics (whether or not they even pray the Rosary at all, let alone
daily…) presume the Rosary to be primarily about Mary. NOT SO. The Rosary is mainly about
Christ. Period. Mary’s Role in this is for God to show us --- who
will listen! --- how He wills to accomplish Christ’s Mighty Redemption.
Accordingly:
That God instructs us in
the Rosary how it is always ‘Ad Jesum per Mariam’.
Or, put into English, the
Rosary teaches us, “To Jesus
through Mary.”
Why? Because She is the
humblest human in history, ever, period.
Comprehending now? God
accomplishes Redemption via
Mary. This is why it is that
Her Most Holy Rosary revolves around the Hail Mary prayer and begins and ends
with us contemplating Her Mysteries (out of all 15 total). But it’s also why the thread of the Rosary is
Her Son, Jesus Christ, around
Whom this devotion centers, and without Whom it could not exist or do what it does in our lives.
A thread which is 11
mysteries total, less the 4 more directly about Her. Which latter mysteries,
even though more directly about Her, are, nevertheless, deeply & truly about Her Son, Jesus. She takes
an exemplary, unparalleled & illustrious ‘second billing’, as
it were, always, ever & continually pointing toward the Christ, Her
Eternally Divine Offspring. As She graciously & deferentially said at the
Wedding Feast in
“Whatsoever
he shall say to do, do ye [obey Him].” (John 2:5b DRC)
This is what the Blessed
Virgin Mary tells us, real Roman Catholics, each & every time we pray Her
Rosary… if we’re paying attention. That is to say, obey the Roman Catholic Jesus, the
only real Jesus there is. Bringing us to this very imperative point. For
how do we ‘pay attention’ during the Rosary; viz., what is the
point of praying the Rosary? It’s all very fine to talk about
‘mysteries’ and ‘meditating’ upon them --- but what
does it mean? How to actually pray it?
First, there are fifteen
mysteries altogether, as we’ve noted in passing:
·
1. the Annunciation,
·
2. the Visitation, the
·
3. the Birth of Jesus, JOYFUL
·
4. the Presentation, Mysteries
·
5. the Finding,
·
6. the Agony,
·
7. the Scourging, the
·
8. the Crowning, SORROWFUL
·
9. the Carrying of the Cross, Mysteries
·
10. the Crucifixion,
·
11. the Resurrection,
·
12. the Ascension, the
·
13. the Descent of the Holy
Ghost, GLORIOUS
·
14. the Assumption, and Mysteries
·
15. the Coronation.
You’ll notice
they’re grouped into a triad --- three groups of five each. This is
because each set of mysteries is themed. To wit, the first 5 mysteries are the Joyful Mysteries. The second 5
mysteries are the Sorrowful
Mysteries. And the third 5 mysteries are the Glorious Mysteries. For the last two or three centuries, at
least, good Catholics have prayed a set of 5 mysteries every day, the kinds
rotating throughout the week. (It is true any real Catholic can freely
choose to pray all 15 mysteries in a single day… howsobeit, the Church
has not officially required this. Some, calling themselves Catholic,
have argued that Our Lady’s recent Apparitions --- such as Our Lady of
Fatima or Our Lady of La Salette --- have meant all fifteen mysteries when She
has urged Her Children to pray the Rosary daily. This may or may not be so.
We’ll not enter this argument here. Suffice it to say, since these people
seem always to be what is best termed ‘Catholic fundamentalists’,
then we’ll not get overly concerned about their sweeping claims for now.
Perhaps another time we’ll delve into it.) This, substantially, is what
good Catholics understand & do praying it daily.
Now, if a small child or
weak of mind --- or just starting out --- don’t get all wrapped up in how
to meditate on the Mysteries of the Holy Rosary. Simply concentrate, like a
good soldier, on doing what you’re supposed to be doing. Which, before anything
else, is really saying the prayers well, without improper rushing or slurring
of the words, or anything else that is irreverent, showing to Heaven,
incidentally, where your heart truly is. Accordingly, not upon
Jesus, Mary, or the things of Heaven Above. It may be the lesser thing, praying
excellently, yet it is the foundational thing. Without reverence,
why pray?
It would be rather
useless, and offensive to God. Thus, pray
it reverently.
If of a sound mind,
though, and well practiced in reciting Mary’s Rosary (i.e., knowing how
to say it, especially the several Hail Marys in a row, without even having to
laboriously think about it… sort of like not having to think about it
when you hop onto a bicycle, being well trained in riding a bike), then comes
the next most important thing; and the crucial thing, really, in praying the
Most Holy Rosary: meditating upon its Mysteries. For this is the primary
purpose!
Bringing us back to how
to pray it properly, excellently & successfully.
Not every Catholic is a
great saint. In fact… most of us are not.
Therefore, most of us are
not going to be able to pray the Rosary and enter contemplative & ecstatic
visions. And if you don’t know what abstractive visions are, to varying
degrees or levels of abstraction, then don’t bother about that right now.
If determined to become a saint, or called to saintliness --- especially in
your prayers --- by Heaven Above, then you’ll eventually figure it out.
Heaven WON’T let you NOT figure it out. Please believe me.
No, we aim at the average
& real Catholic of sound intelligence, who is not saintly yet… just a
good Catholic, or, at least, a real Roman Catholic trying hard to be a good
Catholic. How do you, my dearest soul, meditate on the Mysteries? And we begin
--- start with knowing what the particular mystery is about.
For instance:
·
1. The Annunciation. Proclaim each
mystery before you pray it. “The Annunciation of St. Gabriel the
Archangel to the Blessed Virgin Mary concerning the Conception of Her Son, King
Jesus Christ of Nazareth.” The exact words are not crucial. Put them into
your own words, if you wish. Yet this then let’s both yourself and anyone
else truly Catholic, who is praying the Rosary with you, fix in their minds
what we are to meditate upon. To go further, e.g., think of Mary preparing the
red & purple threads for a new
·
2. The Visitation. “The
Visitation of the Blessed Virgin Mary with Her Kinswoman, St. Elizabeth, when
the Latter was Great with St. John the Baptist in Her Womb.” Think of
Mary obediently asking
·
3. The Birth of Jesus. “The
Birth of the Lord Jesus Christ of
·
4. The Presentation. “The
Presentation of King Jesus Christ of Nazareth in the Arms of His Mother, the
Blessed Virgin Mary, to the priest at the Temple in Jerusalem the 40th
day of His Birth.” Ponder upon the Magi who travelled far from the East,
over the Fertile Crescent thru Syria into Palestine, having recognized the Sign
in the Stars telling them of Our Lord’s Birth, and, having messianic
prophecies in their hands, knowing the place in general they must go to welcome
Him, worship Him and find Him. (Scripture, tradition & saints.) Imagine the
uproar in Jerusalem as they inquire as to where the ‘King of the
Jews’ is born, the wicked Herod in turn asking the priests & scribes
what Sacred Scripture says, he then wickedly playing on their innocence to
learn where Jesus is so that he might slay Him, fearing for his ill-gotten
throne. (Ditto.) See the delighted Magi then hurrying a short ways out of the
Judean capitol into the ‘House of Bread’, Bethlehem, an angelic
presence in the lower atmosphere shining like a star far nearer the earth than
any in heaven, ascertaining for them precisely where the Divine Babe lay in the
Grotto. (Ditto.) Think of them bestowing their inspired gifts upon Him &
Her, as well as St. Joseph --- gold to signify His Eternal Kingship as the
Temple (or ‘Sacrificium’) of God, frankincense to signify His
Eternal Priesthood as the Sacrificer of God, and myrrh to signify His Eternal
Victimhood as the Sacrifice of God. (Scripture.) See the amazement & joy of
Mary & Joseph at the Great Sign & Epiphany, the Twelfth of the Days of
Christmastide. (Scripture & liturgy.) Imagine the coming of the 40th
day, counting inclusively --- February 2nd --- and Joseph & Mary
taking the Heavenly Babe in Her Arms to present to the priest in the Temple of
Jerusalem this Holy Child, just as God thru Moses’ Law instructed them,
She Who was Perfectly Pure and needed no spiritual justification, in humble
obedience receiving the ritual purification, too, simultaneous, which is for
us, Her Roman Catholic Children in the Church Militant, who need to purify
ourselves and be purified, he using hyssop branch to asperse holy water onto
Them. (Scripture.)
·
5. The Finding. “The finding
of King Jesus Christ of Nazareth by His Mother, the Blessed Virgin Mary, and
His Foster Father, St. Joseph, in the Temple in Jerusalem.” Meditate upon
the danger which immediately came upon the Holy Family, God in a dream warning
St. Joseph to take Child & His Mother to Egypt for safety, an exile in an
alien & pagan land for some six years in Heliopolis, modern day Cairo, near
the temple of the ‘sun god’ Amun-re and the Pyramids of Giza. While
there, watch Our Lord cause a continual affliction in the temple of this false
god and his pagan priests, Our Lady in turn subtly yet truly assisting many
souls & lives whilst there. (Scripture, tradition & saints.) Envision
Joseph receiving another message from Heaven in his holy dreams, telling him it
was safe to return, he wisely residing then in Nazareth, where the Holy House
of Loretto originally was, home of the ‘Trinitarian Family’ on
earth, to be secure from Herod’s evil descendants & servants, a poor,
one-room & humble abode. (Ditto.) Watch Jesus grow into the beginnings of
manhood, living unknown & unrecognized by practically everyone for the
God-Man He was, until, Pasch or ‘Passover’ occurring upon the
conclusion of the twelfth year of His Life upon earth, in AD 12, His Family
went to Jerusalem as required by Old Testament Church & Law, the seeds of
Easter to come. (Scripture.) See them join with other Catholics of Old Covenant
in the City of St. David as Mosaic Law commands, a small group amongst at least
a million in the Place of God’s House at that time, Mother & Child
knowing the harbinger ’twas, although He tested Her in Her Humility.
(Liturgy & saints.) Jesus having come to the start of manhood, and people
then knowing nothing of ‘helicopter parenting’, His Mother &
Foster Father allowed Him the liberty to go through Jerusalem as He wished upon
completion of Paschal Duty. Think of Jesus instantly headed toward the Temple,
His Father’s House, rejoicing in doing exactly what He’d come to
terrestrial sanctuary to do. Watch Him awe the learned priests with His
Questions & Answers, He striving to enlighten His teachers on earth,
alerting them of His Holy Messianity. (Scripture & saints.) Joseph &
Mary, innocently headed in return to Nazareth, belatedly discover His Absence
amidst the caravan, Mother in haste to find He to Whom She had been entrusted,
Her Pure & Immaculate Heart tested sorely for 40 hours. (Ditto.) Imagine
Holy Family as They are reunited in the
·
6. The Agony. “The Agony of
the Lord Jesus Christ in the Garden, the night of His Arrest, Trial, Passion
& Crucifixion.” Contemplate Christ aware of His Ultimate Tribulation,
torn in His Flesh with anticipation of the torture to come, a dread more of
separation from His Trinitarian Divinity than any suffering of the body, albeit
rejection by His Own, who should know Him, was next in affliction of His Soul,
the suffering of flesh a sheer joy. See Him bidding good-bye to His Mother,
gathering His disciples, leading them to the Mount of Olives, bringing His
Twelve Apostles higher upon the peak and then taking His Three (Ss. Peter,
James & John) yet higher, where He groaned in torment, begging His Father
to please give this Cross not only to Him but to the other members of His
Ecclesial Body, too. (Scripture, tradition & saints.) Hear Him gently &
charitably chide these bosom companions of His, who were asleep out of weariness,
“Watch and pray, that you may not fall into temptation.” Hear Him
in turn broken-heartedly chide His Rock, upon whom He founded His Church,
“What? Could you not watch with me for one hour? The Spirit is indeed
willing, but the flesh is weak.” (Scripture.) Watch the temple soldiers
come to arrest Him, led by the traitorous Judas Iscariot, He asking them,
“For whom do you seek?” And, twice answered, He responded, they
falling back under the Power of God, “I
AM He.” Affirming His Divinity in both Eternal Godness and the
Assumed Humanity, He then urged His Betrayer benignly & peacefully,
“Friend, what you are about to do, do it quickly,” lest He lose His
Time, sacrificially. (Ditto.) Weep in disconsolation as the soldiers, brutally
accosting Him, drag Him to stand trial before the unbelieving Aaronic priests.
Yet first see the impulsive & angry Peter pull his sword upon them, slicing
off the ear of the high priest’s man, Jesus rebuking him and healing the
stunned soldier’s terrible wound, while, as this occurs, both Peter &
John realize it’s hopeless, fleeing… leaving Jesus abandoned.
(Ditto.)
·
7. The Scourging. “The
Scourging of the Lord Jesus Christ of
·
8. The Crowning. “The
Crowning of the Lord Jesus Christ of
·
9. The Carrying of the Cross.
“The Carrying of the Cross by the Lord Jesus Christ of
·
10. The Crucifixion.
“The Crucifixion of King Jesus Christ of Nazareth upon the Cross, on the
Hill of the Skull, at the hands of the Roman soldiers and at the instigation of
the pernicious Jews in Jerusalem.” Imagine the merciless soldiers ripping
Jesus’ outer clothes from His Body, newly scabbed wounds then set to
bleeding profusely again with horrible pain. (Scripture, tradition &
saints.) Contemplate the Innocent Christ in torment stretched to accommodate
the Cross, hands & feet pierced by long coarse nails, and He, the Victim,
erected in the sight of everyone. (Ditto.) Hear Him pronounce His first words
from the Means of His Death, “Father, forgive them, for they know not
what they do.” And His second words, at the behest of the good thief,
begging His Mercy and wholly acknowledging Him to be His Lord, “Amen I
say to you, this day you shall be with Me in
·
11. The Resurrection.
“The Resurrection of the Lord Jesus Christ of
·
12. The Ascension.
“The Ascension of King Jesus Christ of
·
13. The Descent of the Holy
Ghost. “The Descent of the Holy Ghost upon the 120 gathered in the
Cenacle on the Day of Pentecost in
·
14. The Assumption.
“The Assumption of the Blessed Virgin Mary bodily into Heaven after Her
Death upon the earth in
·
15. The Coronation.
“The Coronation of the Blessed Ever-Virgin Mary as Queen of Highest
Heaven at the Hands of Her Son, King Jesus Christ of
Dear reader, you now have
something to go on if never before certain on how to meditate upon the
Mysteries of the Rosary. If praying the Rosary as truly Catholic yet not having
successfully done so before, don’t perseverate upon it. Provided a good
will in the matter, Our Lord & Lady will not harshly condemn you in the
matter, apart from lapses of reverence or concentration on the devotion’s
words. Or, perchance, if carelessly praying the Rosary with others that you
well ought to have known were not truly Catholic, and had no real wish to
become so, with a comely humility in the subject of God’s One, True &
Infallible Religion. Simply begin the process today, resolving to contemplate
these Mysteries adequately from henceforth, accusing yourself and doing penance
for your previous sins. And realize it’ll take some time & effort.
It almost certainly won’t happen instantly. Whereas, if already
meditating adequately… ah, well done! Continue adamantly in your good
resolve and in this your good deed. Persevere unto the end!
Meanwhile, know that
Heaven will gladly assist you in going from here.
That is to say, your
guardian angel, including various saints to whom you are linked, and the Queen
of Heaven Herself, will help you improve your meditation over the days, weeks,
months, years & decades. If determined to go further, oh yes, they will
help you! Forsooth, if you can believe it, the Most Holy Rosary is the
Jacobian-Marian Ladder to Heaven; the means by which we more surely attain to
our salvation, which is Roman Catholic and none other; the Spiral Staircase by
which we humbly make the highly lauded Ascent of Ascents.
But more about this in
Heptaton,
Geocentricity and
Helplessly Ignorant.
For the remainder, we
turn to a few other things, some of practical devotional importance, and at
least two of a more intrinsic & meditative importance. First off… how
should we as real Roman Catholics pray the Rosary physically?
I.e., what attitude,
orientation and position of our bodies ought we to take?
In the most basic sense,
prayer is an act of the soul & mind. Ergo, prayer can, under needful
circumstances (read: rightly) and in any case (read: whether
or not right to do so), be made simply in the mind and in the heart.
Indeed,
Notwithstanding, ought
this to be the usual way we pray?
Not at all. We are
visible creatures. We therefore express, visibly, what we prayerfully intend,
both audibly & physically. Viz., via the visible & physical body.
Should anyone calling one’s self Catholic have a problem with this, then,
dear soul, I politely but earnestly call into question either your Catholicity
or your fervency in said Catholicity. God Himself made us to have bodies!
The upshot?
Those bodies… and
their physicality… are meant by the Almighty Creator to play a vital role
in our Roman Catholicity and in the saving of our immortal souls. And, if not,
then WHY IN THE WORLD DID GOD GIVE
Comprehend?
To deny the necessity of
our physical bodies in the correct exercise of Catholicity and consequent
successful salvation of our souls is foolish & lazy, AT BEST, and
rebellious & arrogant, AT WORST. Period --- needful warning made PLAIN.
Wherefore, it is
typically necessary for us as real Roman Catholics to know how it is that we
should pray, putting our bodies in the best possible attitude or positions in
order to do so with greatest humility, highest reverence and most earnest of
intentions. The physical voice & physical body also communicate our
prayers, additionally, along with the understanding & thoughts of our
minds.
Again, PERIOD.
For acknowledge, too, how
God has no need of our prayers. We repeat --- Almighty God HAS NO NEED
FOR OUR PRAYERS. He is self-sufficient, not requiring us or our gifts to be
happy; and He is all-knowing, not ignorant of that for which we petition prior
to us doing so. Why, then, do we pray? IT IS FOR US AND OUR NEEDS THAT
WE DO SO. By praising Him correctly in His Singular Catholic Faith, we
fulfill our destiny, for which He designed us in His Image, without which
we cannot be happy or at peace, and we show our humility, petitioning
Him for that which we require, without Whom we are lost.
It is for our sakes,
hence, that the Triune Catholic God has us pray.
Consequently, while we
must not indulge
Catholic Fundamentalism, our
scrupulosity, pride, lack of charity, ignorance and cruelty getting the best of
us, we must also admit that how we pray --- our words, their tone &
cadence, facial expressions, attitude of the head, position of our hands &
bodies, and etc., are necessarily crucial to acceptableness of our prayers in
Heaven’s Sight. For example, were we to rush our words too quickly, this normally
would be a sign of our arrogance & impatience, offending Heaven with a lack
of reverence. But if in the midst of a dire emergency, occurring fast, leaving
us no time or wits to do otherwise? Different! Then Heaven would mercifully
overlook our rush, great urgency justifying our haste and a desire to pray what
is minimally possible.
And so there are three
general types of praying, broadly speaking:
One, when dire urgency, imperative haste, extreme weariness, or
so forth, assails us, then it can be permissible to pray, what is normally done
audibly & visibly, in an entirely mental way. Viz., quietly in our minds.
It should never be done with carelessness & hubris --- but if circumstances
necessitate, it is an acceptable solution. For instance, what if the people around
you are hostile toward real Catholicity? Or what if your prayer in the open
might be interpreted by them as ‘evidence of pride’, as if
you’re doing so merely to ‘show off how holy you are’? What
then? Or if it is an emergency, with no time or wits to kneel and pray audibly,
or you are overcome with true weariness, praying upon your bed, doing the best
you can truly do in that difficult situation of exhaustion? Or sick unto
disability or near death, unable to pray otherwise? We could multiply examples.
The bottom line… this is where this type of praying applies,
substituting, as it were, for the customary and normally better way.
Two, when truly out of time --- and especially when it’s
not your fault, the circumstances being literally out of control --- then the
good Catholic may combine prayer, that is customarily both audible &
physical (meaning, in a position of kneeling or etc.), with a worldly activity
that otherwise should not be linked to the heavenly activity of audible &
physical prayer. E.g., were the day so busy, despite your best efforts to the
contrary, to leave even 20 minutes to kneel for the Rosary, then one can
rightly imagine praying the Rosary aloud as one walks, drives or (if, say,
forced by your job in a Godless society to work) does menial labor. Again, this
ought to be the exception, not the rule, yet it rightly justifies a good
Catholic in doing so. And, again, it is not fully justified when Catholics are
careless, allowing time to run short when it didn’t need to be. (Recognize,
though, if prayer beyond normal custom, then more allowable.)
Three, when such factors as mentioned or implied in points one
& two cannot begin to be invokable, then, where Church discipline &
custom apply, the prayer ought to be done with adequate reverence of word,
voice, face, hands & body, as one’s situation & intent indicate.
Attitude of the body? Kneeling has been for long millennia a very fruitful
choice. It expresses the Catholic’s humility before God, Jesus, Mary, the
saints, the angels, and Heaven at large. Whether out of Trinitarian adoration
or saintly & angelic veneration, kneeling is pious. Notwithstanding,
don’t indulge
Catholic Fundamentalism! Praying
while standing, whilst often of a lesser occurrence, is as well a
time-honored custom for many Roman Catholics, in many places, for many
different times. For instance, the most ancient of Catholics, in the first few
centuries, did not use ‘pews’ in their sanctuaries. The men were on
one side of the sanctuary, the women & children on the other side, and both
sexes typically stood almost the whole time the Mass was being said by the
priest, or officiating cleric. The Holy Mass, incidentally, is
(Incidentally, it is here
opportune to note that, while a good or penitent Catholic may receive
incredibly signal graces praying the Rosary alone, praying with other
Catholics, who are trying to pray well, is infinitely helpful and usually more
strong against hell. E.g., when one’s mind wanders, or you pray badly for
a short time, the prayers & concentration of the others, in Heaven’s
Merciful Sight, help to ‘atone’, as it were, for your lapse.
Although, be sensible! Don’t think that, in praying as a family with
several young children --- or even a single child! --- that this is a detriment
to prayer. To the contrary! The prayers of children are precious to Heaven, and
the graces that you as a, say, parent, gain by bearing with a lack of ability
in the child to pray excellently --- and the child’s sincerity, if trying
--- copiously rewards one with graces beyond imagination. Not to mention that,
being a parent and hearing the child pray in a childlike way, it is a blessing
unimaginable to the one who is not a parent, or unable to imagine! Oh, and in
praying the Rosary as a group of Catholics, it is normally proper to have a
male Catholic lead, unless such a person is not present. Otherwise, a female
Catholic may lead, especially if the group is all female. It is also preferable
that the older of Catholics lead, unless such a person is unable, or if the
older asks that a younger Catholic lead the group in prayer. And, naturally, if
a priest or other clerical person is present, that person should lead by dint
of their authority.)
It is here opportune to
describe briefly a venerable Catholic custom in one’s praying of the
Rosary. Both clerics and saints have long advised us to pray the Joyful
Mysteries (first 5 of the 15 total mysteries) on Mondays & Thursdays of the
liturgical year, including the Sundays of Advent, Christmastide and the Time
After Epiphany. Sorrowful Mysteries are normally prayed on Tuesdays &
Fridays, as well as Sundays during Septuagesima & Lent. And Glorious
Mysteries are on Wednesdays & Saturdays, in addition to Sundays in
Eastertide and the Time After Pentecost. In this way a timeless cycle of
sequential mysteries is observed… marking the ecclesial seasons and
directing our minds.
For what are Advent &
Christmastide? Seasons of Joy. What are Septuagesima & Lent? Seasons of
Sorrow. And what are Easter & Pentecost? Seasons of Glory.
(Bear in mind, however,
that in following this venerable & wonderful custom, neither Holy Mother
Church nor any saint, etc., has forbidden, or advised us never, to pray the
Rosary in addition to the routine praying of it. That is to say, having prayed
the Rosary regularly for the day, keeping the mysteries of the day or season, a
good Roman Catholic is perfectly free to pray the Rosary again that day and
choose what mysteries you are especially drawn to. For instance, I am
particularly attached to the Sorrowful Mysteries. There are times I have prayed
them additionally; and they are marvelous for penance and remission of sins.)
By the way, here is a
sound suggestion. After you begin the Rosary with the Apostle’s Creed, dedicate
the first Our Father to the Holy Trinity. I.e., right after reciting the
Creed, yet right before you recite the Our Father, say something to the effect
of, “In the Name of the Holy Trinity.” Then, right before you
recite a first of three Hail Marys, say to the effect of, “In the
Name of the Father.” And prior to reciting the second of three
Hail Marys, say effectively, “In the Name of the Son.” Whilst just
prior to the third & last of three Hail Marys, say essentially,
“And in the Name of the Holy Ghost.” Many saints have followed this
simple practice, it adds hardly any length to the overall time necessary to say
the Rosary well, and, personally, I have found it wonderfully edifying and
pleasing to Our Lord.
I trust the reader sees
the obvious parallel to the Being & Persons of the Trinity.
Or why else does Our
Lord’s
Oh, and a note upon the
Why?
Without claiming absolute
proof, it’s probably because the enemies of the
And this original
Portuguese definitely does NOT support the popular version known to Catholics
of the 20th century or Novus Ordoists (those who embraced Apostasy)
after the
Now, please recognize ---
if a true Catholic is determined to pray this version, such a version does NOT
automatically make them into a salvation heretic, who denies the infallible
dogma of ‘no Salvation outside the Church’ in its original, narrow,
strict, unchanging & constantly-upheld sense. It is NOT wrong for Catholics
(real Catholics!) to yearn for the conversion of all human beings.
Notwithstanding, NO
false ‘catholic’ --- Novus Ordoist --- understands this
particularly popular version of the
End of sentences.
All the same, we’ve
the troubling fact: that the popularized version is NOT what Sr. Lucia actually
reported. Which is why, therefore, we have dared to give you a proper &
adequate translation of her words, derived directly from her handwritten copy
of the Fatima prayer, in the original Portuguese in which she wrote, and in
which she heard it taught to her and her cousins from the Mouth of the Virgin
Mary Herself, Our Lady & Queen, under the title of Our Lady of Fatima.
Which is?
“O My Jesus,
forgive us our sins and save us from the fire of hell. Lead all poor souls in
Purgatory toward Heaven, especially those most in need.”
This is not a
‘word-for-word’ translation. This is because languages are
idiomatic, and a slavish direct translation can tend toward confusion instead
of clarification, it being often impossible to find a word, in one language,
that conveys the exact meaning of a word in another language. For example,
using the
Savvy? Then please be
Catholic, be reasonable, and be charitable.
And acknowledge that this approach is both prudent and wise.
Yet why did Our Creator
not give to His Own the Devotion of the Holy Rosary during most ancient of
centuries? Why did it really only gather momentum by the end of the first
millennium until, greatly practiced & spread by St. Dominic the Dogged
Cherub & Preacher, as well as Blessed Alan, near the beginning of second
millennium, it flourished immensely, especially with the highest of approvals
from the Vatican in the 1500s? What is God’s Plan in this?
Pious but simple lay
Catholics imitated religious Catholics (monks & nuns), who recite the
Divine Office, by substituting, so to speak, Hail Marys for the individual Psalms,
of which there are 150. Such laity typically did not read, were not
highly learned, could not memorize the lengthy Book of Psalms, and did
not have time or command from the Hierarchy to pray the Divine Office
continuously around the clock, week after week, year after year. Yet they were,
many of them, very pious. So they did what they could. They prayed an Our
Father, then ten Hail Marys, then a Glory Be, sequentially, over and over till
completing 150 Hail Marys. (Incidentally, this is why the Rosary
is known as the ‘Marian Psaltery’!)
This sufficed, in their
minds & hearts, and in Heaven’s Merciful Sight, to fulfill their
pious desire to imitate good monks & nuns however possible. This was the
seed of the Holy Rosary, its devout arising in the practices of the Church Militant
in general. And notice that it occurred toward the end of the first
millennium. The implication? As explained within
Heptaton: The Octave
Millennial Hypothesis, Wherein, With the Blessed Virgin Mary’s Aid, We
Strive to See Via Our Creator’s Everlastingly Timeless Eyes, if God indeed views Creation as a kind of
liturgical narrative in eight millennial days, then, in following the Roman
Martyrology, the 7th millennial day started circa AD 800 ---
to wit, near first millennium’s close.
Mary is God’s Seventh;
Her day, Saturday, the seventh of weekly days.
This is the day God
‘rested’ from creation, He being well pleased…
Ergo, it is rational
& conceivable that God exalted His Mother then.
Figuratively back then,
in His Foresight; literally later, in time’s passage.
At any rate, it is
inarguable that the ‘Cult of the Virgin’, as theologians will call
it (albeit, not meant in a disparaging way like moderns of today intend
it, as if it is a ‘bad thing’ or ‘false
religion’ or ‘silly superstition’…), increased in force
with first millennium’s close and second millennium’s advent. The
Blessed Virgin has continually experienced praise, honor and superlative
veneration from the mouths, hands & lives of good Catholics. Yet it
undeniably expanded, exploding exponentially by turn of the 2nd
millennium. If the Octave Millennial Hypothesis is substantially correct, then
the seventh of eight millennial days began around 800 and that
day continued until around 1800. This, in turn, coincided, in a certain
‘literal’ way (although it is to be understood allegorically,
too!), with Lucifer’s imprisonment in the ‘bottomless pit’,
as the Book of the Apocalypse tells us.
Upshot?
When bound, he who was
the ‘bearer of light’, but rebelled, was, so to speak,
anticipatively ‘crushed’ by Her Foot, She the Bearer of Light in
that Her Son is the Light of This World! And in doing so, God
‘rested’, giving us a ‘Saturday Sabbath’ as the True
Faith of Roman Catholicism, in spite of hellish opposition, spread throughout
the earth, there being no place left on earth, by the mid-1800s, whereby at
least a few of that area’s peoples had not been converted.
And this global expansion
of the Global & Universal (Catholic!) Religion coincided, neatly, with the
‘Cult of the Virgin’ extended & expanded everywhere this True
Religion of Catholicism spread in the world at large. For instance, when
Eastern Schismaticism arose by turn of the 2nd millennium, they
fragmented and were beaten back by Islam in every land in which they had
dominated. Eastern schismatics lost both ability & will, for the most part,
to convert others. They became provincial & petty. Meanwhile, the Roman
Catholic Church, while mightily beset with internal sins of its members and
outer threats to Her Existence, notwithstanding, by God’s Grace &
Mary’s Help expanded all the more, never losing Her Proselytizing Zeal
until the Great Apostasy erupted into the open with the Vatican II
Pseudo-Council of the 1960s. True, this zeal was waning by the 1860s, the
currents of apostasy percolating under the cover of ‘everything is
normal, nothing to see here’ type blindness increasing in the wavering
hearts of more & more Catholics, yet it did not finally falter until
aforementioned wicked council. Ditto for the Protestant Rebellion. Whilst hideously
ripping members out of God’s Ecclesial Ark circa 1500s, and threatening
Catholicity in the very cradle of Christendom, Europe, God miraculously
counterbalanced this with the Spanish Empire and utterly flabbergasting
conversion of Amerindians in the New World. Upshot?
In spite of terrifying
opposition, Lucifer was indeed bound and the Immaculate Mary was indeed
exalted, with concurrent press of a Divinely Constituted Body and consequent
Hope of Salvation all over the earth. This was the Seventh Day, wherein God
‘rested’ at the Bosom of His Blessed Mother, She then using the
graces given into Her Hands, more weakly opposed by Her enemy, satan, birthing
new children from Her Spiritual Womb left-and-right everywhere.
Until, that abominable
rebel unleashed again, he was then permitted to turn the tide that had arisen
against his hellish kingdom, pressing the advantage equally as greatly as
Heaven’s Queen had done so in the millennial day just passed.
Nonetheless, with this proviso --- that he not go beyond the boundaries set
divinely for our ultimate good. That She crush his proud head for good,
ultimately, in the end. That end is yet to come upon us.
And, I dare say, along
with St. Louis de Montfort, there is a ‘new’ Pentecost on its way,
with ‘new’ Apostles to arise after the Ecclesial Resurrection of
Our Lord’s Catholic Body & Church, the eighth millennial day turned
into a ‘new’ Sunday, filled with a New Creation, New Light, New
Holiness & Fervor, unto the Everlasting Trinity’s Praise &
Adoration, and Immaculate Mary’s Honor, Veneration & Exaltation, Her
Coronation made Wholly Complete.
This the Most Holy Rosary
foreshadows most excellently.
Her Son’s Office is
the Divine Office, around the clock.
Her Office is more than
Mary’s Little Office.
It is the Holy Rosary,
daily.
Season after season.
It is the Jacobian Ladder
to Heaven, the dream a Patriarch dreamed.
Now made real, now
unfolding, before our very eyes, if truly Catholic.
The Rosary is an
astonishing thing. Simultaneously simple and exceedingly complex. At it’s
two octave heart --- the eighth of fifteen mysteries --- is the Heart of the
Catholic Faith: Jesus’ Crowning with the Thorns. This was His
Ultimate Humiliation, wherein clueless pagan soldiers pretended to
‘honor’ Him whilst denigrating Him barbarously & disgustingly.
The pain Christ underwent, of Sacred Heart & Soul far more than the
piercing pain of those thorns, was unimaginable for most of us. Yet, in bearing
it, the humble are exalted.
This is why He is King
Above All Other Kings, Lord Above All Lords.
And His Throne of Wisdom,
Mary, Who suffered with Him:
She Queen Above All
Every set of mysteries
has a ‘heart’. For the Joyful, it is the third of five,
Christ’s Birth. For the Sorrowful, it is the aforesaid Crowning. For the
Glorious, it is the Descent of the Holy Ghost, vivifying Spirit of Truth
animating Jesus’ Ecclesial Body, the
There is more to note
than can be said in words. As
“But there are also
many other things which Jesus did; which, if they were written every one, the
world itself, I think, would not be able to contain the books that should be
written.” (John 21:25 DRC)
If truly Catholic, you
can read all these ‘books’ in praying the Holy Rosary.
Assiduously, with
reverence --- meditating upon Mary’s Mysteries.
For Her Mysteries are
Jesus’ Mysteries, forever and ever.
We shall be doing so for
Eternity, world without end.
Have you not heard? Let
the singer sing! Amen.
+ + +
In English:
[One begins with the Apostle’s Creed as follows; an
optional yet salutary practice is to kiss the Rosary’s Crucifix as a sign
of devotion to Christ & His Sacrifice, as well as a determination never to
deny His Catholic Faith Whole & Entire; and to hold this Crucifix to the
forehead as emblem of one’s mind resolved to profess it undefiled.]
I believe in God, the Father Almighty, Maker of Heaven and Earth.
And in Jesus Christ, His Only Son, Our Lord; Who was conceived by the Holy
Ghost, born of the Virgin Mary, Suffered under Pontius Pilate, was crucified,
died, and was buried: He descended into Hell, the third day He rose again from
the dead, He ascended into Heaven, and sitteth at the right hand of God the
Father Almighty, from thence He shall come to judge the living and the dead. ►
I believe in the Holy Ghost, the Holy Catholic Church, the Communion of Saints,
the forgiveness of sins, the resurrection of the body, and life everlasting.
Amen.
[One follows with one Our Father as follows; another
optional yet salutary practice is to kiss the Rosary’s Crucifix again as
a sign of devotion to Christ & His Sacred Heart, as well as to appease His
Suffering Heart via His Mother & Her Rosary; to pronounce, before saying
the Our Father, something to the effect of, “In the Name of the Holy Trinity,”
as mentioned in the foregoing primary text above; and to hold this same
Crucifix to the heart as emblem of one’s own heart united to His Heart.]
Our Father, Who art in Heaven, hallowed be Thy Name. Thy Kingdom
come. Thy Will be done, on earth as it is in Heaven. ► Give us this day
our daily bread. And forgive us our trespasses, as we forgive them that
trespass against us. And lead us not into temptation: but deliver us from evil.
Amen.
[There is, too, the Eucharistic Mode of the Our Father, which
one may choose to pray as follows instead of the Customary Mode just above;
Holy Mother Church has never forbidden Catholics to use it and it is simply Our
Lord’s Words as given in St. Matthew’s Gospel; what’s more,
it exempts nothing of the words in the aforesaid Customary Mode and adds but a
single word from Jesus, “…supersubstantial…”; examine
the entry for the Our Father in P&D for further knowledge &
understanding.]
Our Father, Who art in Heaven, hallowed be Thy Name. Thy Kingdom
come. Thy Will be done, on earth as it is in Heaven. ► Give us this day
our daily, supersubstantial bread. And forgive us our trespasses, as we forgive
them that trespass against us. And lead us not into temptation: but deliver us
from evil. Amen.
[One next follows with 3 Hail Marys in a row as
follows; as mentioned in the foregoing primary text above, an optional yet
salutary practice is to kiss the Rosary’s Marian centerpiece each time as
a sign of devotion to Mary & Her Immaculate Heart, as well as to appease
Her Sorrowful Heart with reverent tenderness and recitation of Her Rosary; to
pronounce, before saying each Hail Mary, something to the effect of, “In
the Name of the Father,” for the first Hail Mary, “In the
Name of the Son,” for the second Hail Mary, and, “In the
Name of the Holy Ghost” for the third Hail Mary; and to hold the
centerpiece to the forehead for the first, to the heart for the second, and to
the mouth for the third, as emblem of one’s mind, heart & mouth
united to Her Heart.]
Hail Mary, full of grace, the Lord is with thee; blessed art thou
among women, and blessed is the fruit of thy womb, Jesus. ► Holy Mary,
Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
[One follows the 3 Hail Marys with one Glory Be. See
below for a suggested posture.]
Glory be to the Father, and to the Son, and to the Holy Ghost.
► As it was in the beginning, is now and ever shall be, world without
end. Amen.
[One then follows with the first mystery of the
particular set of five Joyful, Sorrowful or Glorious Mysteries as
follows; as mentioned in the foregoing primary text above, an optional yet salutary
practice is to announce each mystery with a relatively short statement of it,
as can be found explained in the primary text above; and to kiss the
Rosary’s Crucifix and hold it first to the forehead, then to the heart,
as one recites one Our Father as emblem of one’s mind & heart
united to Jesus & Mary in Their Lives.]
Our Father, Who art in Heaven, hallowed be Thy Name. Thy Kingdom
come. Thy Will be done, on earth as it is in Heaven. ► Give us this day
our daily bread. And forgive us our trespasses, as we forgive them that
trespass against us. And lead us not into temptation: but deliver us from evil.
Amen.
[Or, if using the Eucharistic Mode of the Our Father:]
Our Father, Who art in Heaven, hallowed be Thy Name. Thy Kingdom
come. Thy Will be done, on earth as it is in Heaven. ► Give us this day
our daily, supersubstantial bread. And forgive us our trespasses, as we forgive
them that trespass against us. And lead us not into temptation: but deliver us
from evil. Amen.
[After the one Our Father of any particular mystery,
one prays 10 Hail Marys, one’s fingers going from bead to bead on
the Rosary itself so as to be able to concentrate properly upon the mystery,
without one’s thoughts taken up in having to very consciously count, as
explained in the primary text above.]
Hail Mary, full of grace, the Lord is with thee; blessed art thou
among women, and blessed is the fruit of thy womb, Jesus. ► Holy Mary,
Mother of God, pray for us sinners, now, and at the hour of our death. Amen.
[After the one Our Father and 10 Hail Marys,
one recites one Glory Be; an optional yet salutary practice is to bow
the head or upper torso, while one does so, as emblem of one’s obeisance
to, as well as firm & rational belief in, the Doctrine of the Holy
Trinity.]
Glory be to the Father, and to the Son, and to the Holy Ghost.
► As it was in the beginning, is now and ever shall be, world without
end. Amen.
[An optional yet salutary practice is to recite the Fatima
Rosary prayer after the one Our Father, 10 Hail Marys and one
Glory Be; as mentioned in the foregoing primary text above --- which please see
& examine, if one doesn’t comprehend why --- the text is somewhat
different from a widespread form, this one being more accurate.]
O My Jesus, ► forgive us our sins and save us from the fire
of hell. Lead all poor souls in purgatory toward Heaven, especially those most
in need.
[One then repeats this process of one Our Father, 10
Hail Marys, and one Glory Be --- plus one Fatima prayer, if
availing one’s self of some of the graces to be had from heeding Our Lady
of Fatima --- for the second mystery, the third mystery, the fourth
mystery, and the fifth mystery; if praying 10 or 15 mysteries, continue
repeating the process; finally, one arrives at the concluding Hail Holy Queen
prayer.]
Hail, Holy Queen, Mother of Mercy; hail Our Life, Our Sweetness and
Our Hope. To Thee do we cry, poor banished children of Eve. To thee do we send
up our sighs, mourning and weeping in this valley of tears. Turn then, Most
Gracious Advocate, Thine Eyes of Mercy towards us. And after this our exile,
show unto us the Blessed Fruit of Thy Womb, Jesus. O Clement, O Loving, O Sweet
Virgin Mary! ► Pray for us, O Holy Mother of God. ► That we may be
made worthy of the Promises of Christ.
[An optional yet salutary ending, in addition to the closing
prayer just given right above, and to be said immediately after it, is the
following:]
Let us pray. O God, Our Refuge and Our Strength, look down in mercy
on Thy people who cry to Thee; and by the intercession of the Glorious and
Immaculate Virgin Mary, Mother of God, of St. Joseph, Her Spouse, of Thy
Blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness
hear our prayers for the conversion of sinners, and for the liberty and
exaltation of Our Holy Mother the Church. Through the same Christ Our Lord.
► Amen.
[Please note: all right-pointing triangle marks, ► ,
are intended to indicate that, whenever the Rosary is prayed by two or more
Catholics together, the one leading the devotion recites alone the particular
prayer up to the triangle mark, whereupon the ones following recite the
particular prayer of the Rosary from that point onward, as the leader remains
silent, until the end of this particular prayer. This includes the
Apostle’s Creed, the Our Father, the Hail Mary, the Glory Be, and the
optional closing prayer at the end of the Rosary. For the Fatima prayer, the
leader begins the first part, the followers then joining in with the leader
after the triangle mark; for the Hail Holy Queen at Rosary’s end,
everyone prays until the triangle mark, then the leader alone recites briefly
until second triangle mark, whereupon only the followers pray the last brief
part.]
In Latin:
[One begins with the Apostle’s Creed as follows; an
optional yet salutary practice is to kiss the Rosary’s Crucifix as a sign
of devotion to Christ & His Sacrifice, as well as a determination never to
deny His Catholic Faith Whole & Entire; and to hold this Crucifix to the
forehead as emblem of one’s mind resolved to profess it undefiled.]
Credo in Deum, Patrem Omnipoténtem, Creatórem
Cæli et Terræ. Et in Jesum Christum, Fílium Ejus
Únicum, Dóminum Nostrum; Qui concéptus est de
Spíritu Sancto, natus ex María Vírgine, passus sub
Póntio Piláto, crucifíxus, mórtuus et
sepúltus: descéndit ad Ínferos, tértia die
resurréxit a mórtuis, ascéndit ad Cælos, sedet ad
déxteram Dei Patris Omnipoténtis, inde ventúrus est
judicáre vivos et mórtuos. ► Credo in Spíritum
Sanctum, Sanctam Ecclésiam Cathólicam, Sanctórum
Communiónem, remissiónem peccatórum, carnis
resurrectiónem, vita ætérnam. Amen.
[One follows with one Our Father as follows; another
optional yet salutary practice is to kiss the Rosary’s Crucifix again as
a sign of devotion to Christ & His Sacred Heart, as well as to appease His
Suffering Heart via His Mother & Her Rosary; to pronounce, before saying
the Our Father, something to the effect of, “In the Name of the Holy Trinity,”
as mentioned in the foregoing primary text above; and to hold this same
Crucifix to the heart as emblem of one’s own heart united to His Heart.]
Pater noster, Qui es in Cælis, sanctificétur Nomen Tuum. Advéniat Regnum Tuum. Fiat Volúntas Tua, sicut in Cælo
et in terra. ► Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas
in tentatiónem: sed líbera nos a malo. Amen.
[There is, too, the Eucharistic Mode of the Our Father, which
one may choose to pray as follows instead of the Customary Mode just above;
Holy Mother Church has never forbidden Catholics to use it and it is simply Our
Lord’s Words as given in St. Matthew’s Gospel; what’s more,
it exempts nothing of the words in the aforesaid Customary Mode and adds but a
single word from Jesus, “…supersubstantial…”; examine
the entry for the Our Father in P&D for further knowledge &
understanding.]
Pater noster, Qui es in Cælis, sanctificétur Nomen Tuum. Advéniat Regnum Tuum. Fiat Volúntas Tua, sicut in Cælo
et in terra. ► Panem nostrum quotidiánum, superstantialem
da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus
debitóribus nostris.
Et ne nos indúcas in tentatiónem:
sed líbera nos a malo. Amen.
[One next follows with 3 Hail Marys in a row as
follows; as mentioned in the foregoing primary text above, an optional yet
salutary practice is to kiss the Rosary’s Marian centerpiece each time as
a sign of devotion to Mary & Her Immaculate Heart, as well as to appease
Her Sorrowful Heart with reverent tenderness and recitation of Her Rosary; to
pronounce, before saying each Hail Mary, something to the effect of, “In
the Name of the Father,” for the first Hail Mary, “In the
Name of the Son,” for the second Hail Mary, and, “In the
Name of the Holy Ghost” for the third Hail Mary; and to hold the
centerpiece to the forehead for the first, to the heart for the second, and to
the mouth for the third, as emblem of one’s mind, heart & mouth
united to Her Heart.]
Ave María, grátia plena, Dóminus tecum;
benedícta tu in muliéribus, et benedíctus fructus ventris
tui, Jesus. ► Sancta María, Mater Dei, ora pro nobis
peccatóribus, nunc, et in hora mortis nostræ. Amen.
[One follows the 3 Hail Marys with one Glory Be. See
below for a suggested posture.]
Glória Patri et Fílio et Spirítui Sancto.
► Sicut erat in princípio et nunc et semper, et in sǽcula
sæculórum. Amen.
[One then follows with the first mystery of the
particular set of five Joyful, Sorrowful or Glorious Mysteries as
follows; as mentioned in the foregoing primary text above, an optional yet
salutary practice is to announce each mystery with a relatively short statement
of it, as can be found explained in the primary text above; and to kiss the
Rosary’s Crucifix and hold it first to the forehead, then to the heart,
as one recites one Our Father as emblem of one’s mind & heart
united to Jesus & Mary in Their Lives.]
Pater noster, Qui es in Cælis, sanctificétur Nomen Tuum. Advéniat Regnum Tuum. Fiat Volúntas Tua, sicut in Cælo
et in terra. ► Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas
in tentatiónem: sed líbera nos a malo. Amen.
[Or, if using the Eucharistic Mode of the Our Father:]
Pater noster, Qui es in Cælis, sanctificétur Nomen Tuum. Advéniat Regnum Tuum. Fiat Volúntas Tua, sicut in Cælo
et in terra. ► Panem nostrum quotidiánum, superstantialem
da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus
debitóribus nostris.
Et ne nos indúcas in tentatiónem:
sed líbera nos a malo. Amen.
[After the one Our Father of any particular mystery,
one prays 10 Hail Marys, one’s fingers going from bead to bead on
the Rosary itself so as to be able to concentrate properly upon the mystery,
without one’s thoughts taken up in having to very consciously count, as
explained in the primary text above.]
Ave María, grátia plena, Dóminus tecum;
benedícta tu in muliéribus, et benedíctus fructus ventris
tui, Jesus. ► Sancta María, Mater Dei, ora pro nobis
peccatóribus, nunc, et in hora mortis nostræ. Amen.
[After the one Our Father and 10 Hail Marys,
one recites one Glory Be; an optional yet salutary practice is to bow
the head or upper torso, while one does so, as emblem of one’s obeisance
to, as well as firm & rational belief in, the Doctrine of the Holy
Trinity.]
Glória Patri et Fílio et Spirítui Sancto.
► Sicut erat in princípio et nunc et semper, et in sǽcula
sæculórum. Amen.
[An optional yet salutary practice is to recite the Fatima
Rosary prayer after the one Our Father, 10 Hail Marys and one
Glory Be; as mentioned in the foregoing primary text above --- which please see
& examine, if one doesn’t comprehend why --- the text is somewhat
different from a widespread form, this one being more accurate. Please
understand this is in the original Portuguese, a good Latin form not yet made.]
O meu Jesus, ► perdoainos e livrai-nos do fogo do inferno,
levai as alminhas todas para o Ceu, principalmente aquelas que mais precisarem.
[One then repeats this process of one Our Father, 10
Hail Marys, and one Glory Be --- plus one Fatima prayer, if
availing one’s self of some of the graces to be had from heeding Our Lady
of Fatima --- for the second mystery, the third mystery, the fourth
mystery, and the fifth mystery; if praying 10 or 15 mysteries, continue
repeating the process; finally, one arrives at the concluding Hail Holy Queen
prayer.]
Salve, Regína, Mater Misericórdiæ; Vita,
Dulcédo et Spes Nostra, salve. Ad Te clamámus, éxsules
fílii Evæ. Ad Te suspirámus geméntes et flentes in
hac lacrimárum valle. Eia ergo, Advocáta Nostra, illos Tuos
Misericórdes Óculos ad nos convérte. Et Jesum,
Benedíctum Fructum Ventris Tui, nobis, post hoc exsílium,
osténde. O Clemens, O Pia, O Dulcis Virgo María! ► Ora pro
nobis, Sancta Dei Génitrix. ► Ut digni efficiámur Promissiónibus
Christi.
[An optional yet salutary ending, in addition to the closing
prayer just given right above, and to be said immediately after it, is the
following:]
Orémus. Deus, Refúgium Nostrum et Virtus,
pópulum ad Te clamántem propítius réspice; et intercedénte
Gloriósa et Immaculáta Vírgine Dei Genitríce
María, um Beáto Joseph, Ejus Sponso, ac Beátis
Apóstolis Tuis Petro et Paulo, et ómnibus Sanctis, quas pro
conversióne peccatórum, pro libertáte et
exaltatióne Sanctæ Matris Ecclésiæ, preces
effúndimus, miséricors et benígnus exáudi. Per
eúmdem Christum Dóminum nostrum. ► Amen.
[Please note: all triangle marks, ►, indicate that,
whenever a Rosary is prayed by two or more Catholics together, the one leading
recites alone the particular prayer up to the triangle mark, whereupon the
followers recite it from that point onward, as the leader remains silent. This
includes the Apostle’s Creed, the Our Father, the Hail Mary, the Glory
Be, and the optional closing prayer. For the Fatima prayer, the leader begins
the very first part, followers joining in with leader after the triangle mark;
for the Hail Holy Queen at Rosary’s end, all pray until 1st
triangle mark, then leader alone recites briefly until the 2nd
triangle mark, whereupon only the followers pray the last brief part.]
+
+ +
Pilate’s
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